Original Spanish name in full Rodrigo de Borja y Doms, Italian Rodrigo Borgia (b. 1431, Játiva, d. 1503, Rome), corrupt, worldly, and ambitious pope, whose neglect of the spiritual inheritance of the church contributed to the development of the Protestant Reformation.
Rodrigo was born into the Spanish branch of the prominent and powerful Borgia family. His uncle Alonso de Borgia, bishop of Valencia (later cardinal), supervised his education and endowed him with ecclesiastical benefices while still in his teens. Rodrigo studied law at Bologna, and on Feb. 22, 1456, he was created a cardinal by his uncle, now Pope Calixtus III. As vice chancellor of the Roman Church, Rodrigo amassed enormous wealth and, despite a severe rebuke from Pope Pius II, lived as a Renaissance prince. He patronized the arts and fathered a number of children for whom he provided livings, mainly in Spain. Of a Roman noblewoman, Vannozza Catanei, he had four subsequently legitimized offspring--Juan, Cesare, Jofré, and Lucrezia--whose complicated careers troubled his pontificate.
Despite the shadow of simony that surrounded the disposal of his benefices among the papal electors, Rodrigo emerged from a tumultuous conclave on the night of Aug. 10-11, 1492, as Pope Alexander VI and received the acclaim of the Roman populace. He embarked upon a reform of papal finances and a vigorous pursuit of the war against the Ottoman Turks. His position was menaced by the French king Charles VIII, who invaded Italy in 1494 to vindicate his claim to the Kingdom of Naples. Charles, at the instigation of a rival cardinal of the influential della Rovere family, threatened the Pope with deposition and the convocation of a reform council. Politically isolated, Alexander sought assistance from the Turkish sovereign, Bayezid II. In the course of the Pope's meeting with King Charles in Rome in early 1495, however, he received the traditional obeisance from the French monarch. He still refused to support the King's claim to Naples and, by an alliance with Milan, Venice, and the Holy Roman emperor, eventually forced the French to withdraw from Italy.
In September 1493 Alexander created his teenaged son Cesare a cardinal, along with Alessandro Farnese (the brother of the papal favourite Giulia la Bella and the future pope Paul III). In the course of his pontificate Alexander appointed 47 cardinals to further his complicated dynastic, ecclesiastical, and political policies. His son Juan was made duke of Gandía (Spain) and was married to Maria Enriquez, the cousin of King Ferdinand IV of Castile; Jofré was married to Sancia, the granddaughter of the King of Naples; and Lucrezia was given first to Giovanni Sforza of Milan, and, when that marriage was annulled by papal decree on the grounds of impotence, she was married to Alfonso of Aragon. Upon his assassination Lucrezia received as a third husband Alfonso I d'Este, duke of Ferrara.
Tragedy struck the papal household on June 14, 1497, when Alexander's favourite son, Juan, was murdered. Gravely afflicted, Alexander announced a reform program and called for measures to restrain the luxury of the papal court, reorganize the Apostolic Chancery, and repress simony and concubinage. The Pontiff had shown great forbearance in dealing with the Dominican friar Girolamo Savonarola, who usurped political control in Florence in 1494, condemned the evils of the papal court, and called for the Pope's deposition, and, even before the friar's downfall in May 1498, theologians and men of affairs had expressed support for the papacy. Meanwhile, however, Alexander had returned to a policy of political intrigue.
As a patron of the arts, Alexander erected a centre for the University of Rome, restored the Castel Sant'Angelo, built the monumental mansion of the Apostolic Chancery, embellished the Vatican palaces, and persuaded Michelangelo to draw plans for the rebuilding of St. Peter's Basilica. He proclaimed the year 1500 a Holy Year of Jubilee and authorized its celebration with great pomp.
Recent attempts to whitewash Alexander's private conduct have proved abortive. While his religious convictions cannot be challenged, scandal accompanied his activities throughout his career. Even from a Renaissance viewpoint, his relentless pursuit of political goals and unremitting efforts to aggrandize his family were seen as excessive. Neither as corrupt as depicted by Machiavelli and by gossip nor as useful to the church's expansion as apologists would make him, Alexander VI holds a high place on the list of the so-called bad popes.
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